top of page

NEWS

Editorials and Press Releases

Search

FOR IMMEDIATE RELEASE


Christian Island, Ontario — May 26, 2026


Anishinaabek Clans To Invoke our Nation (ACTION) is publicly calling for accountability and transparency from Aboriginal Counselling Services of Alberta (ACSA) following serious concerns raised by Indigenous artist, dancer, and community member Miigwan Feather Reine Nault-Campeau regarding consent, exploitation, and alleged retaliation after participating in an ACSA Red Dress Day event.

Above: Migwaan Feather Reine showcasing her regalia she worked on herself is a strong young leader within the Alberta Indigenous Community who provides cultural knowledge, fitness workshops and her art.
Above: Migwaan Feather Reine showcasing her regalia she worked on herself is a strong young leader within the Alberta Indigenous Community who provides cultural knowledge, fitness workshops and her art.

According to documentation shared with ACTION, Miigwan Feather Reine participated in the May 8, 2026 Red Dress Day event in good faith after being invited by representatives connected to ACSA. She attended as both a vendor and ceremonial dancer to honour Missing and Murdered Indigenous Women, Girls, and Two-Spirit relatives.


Miigwan states that her participation carried deep personal and spiritual significance.


“I am approaching 13 years clean and sober, and my regalia holds deep spiritual and ceremonial importance to me. I only dance for spiritual reasons and in honor of the spirits,” she wrote in her statement.


She further explained that May 8th also marked the two-year anniversary of her younger brother Junior’s suicide while her older brother remains incarcerated, making the ceremony emotionally difficult and sacred.


According to Miigwan, photographs were extensively taken throughout the event, including images of her dancing in ceremony, her ceremonial regalia, her artwork, family members, and vendor space. Days later, she alleges she was privately contacted by the event photographer and offered the opportunity to purchase photographs of herself taken during the event.


“The way she approached me made it feel as though she intended to profit personally from images of me, my sacred ceremonial dance, my regalia, and my artwork,” Miigwan stated. “This deeply upset me and felt exploitative, inappropriate, and disrespectful.”


Miigwan also alleges that workshop concepts, program ideas, and promotional materials she had privately shared while seeking organizational support for her own community initiatives were later used without her consent in connection to a separate grant application.

Above: Nault-Campeau claims that above Poster was created to secure a Grant by Aboriginal Counselling Services Alberta using her images without consent.
Above: Nault-Campeau claims that above Poster was created to secure a Grant by Aboriginal Counselling Services Alberta using her images without consent.

According to Miigwan’s statement, after raising concerns publicly and privately, she was allegedly informed by ACSA Executive Director Keleigh Larson that she would be banned from the organization and that a restraining order was being pursued against her.

“Receiving that response felt deeply distressing, intimidating, and retaliatory after attempting to advocate for myself and raise concerns about conduct that I believed was inappropriate and harmful,” Miigwan wrote.


ACTION says the situation reflects broader concerns many Indigenous peoples and MMIWG family advocates have publicly raised across Canada regarding accountability, exploitation, and the treatment of grassroots Indigenous voices within portions of the non-profit sector.


“It is deeply troubling that an Indigenous woman participating in an event centered on Missing and Murdered Indigenous Women and Girls would allegedly face threats of exclusion and legal action after raising concerns related to consent, dignity, and the use of her image,” said Johnny Hawke, Chairperson of ACTION.


“Organizations that identify themselves as Indigenous-serving and trauma-informed should respond to community concerns with humility, accountability, and dialogue — not intimidation or retaliation.”


ACTION emphasizes that consent within Indigenous ceremonial and advocacy spaces is not a minor administrative issue, but one connected to dignity, safety, trust, and respect for Indigenous peoples’ cultural and spiritual practices.


The organization is calling upon the Board of Directors of Aboriginal Counselling Services of Alberta to:

  • Conduct an independent and fair review of the concerns raised by Miigwan Feather Reine;

  • Review policies regarding photography, media use, informed consent, and participant protections;

  • Ensure that Indigenous community members are not subjected to retaliatory actions for raising concerns in good faith;

  • Clarify organizational practices regarding grant applications, promotional materials, and the use of Indigenous peoples’ images, workshops, and cultural contributions.


ACTION states that Indigenous organizations must be held to the same standards of ethical accountability, transparency, and respect they demand from governments and colonial institutions.


About ACTION:

Anishinaabek Clans To Invoke our Nation (ACTION) is a collective of Anishinaabek Knowledge Keepers, Harvesters, Land Defenders, Water Protectors, and descendants of hereditary leaderships advocating for Indigenous rights, accountability, and community protection.


MEDIA CONTACT:


Miigwan Feather Reine Nault-Campeau.


Johnny HawkeChairpersonAnishinaabek Clans To Invoke our Nation (ACTION)communications@anishinaabek.netwww.anishinaabek.com705-247-2120


 
 
 

By Johnny Hawke


The separatist drama is political choreography theatrics that ultimately reinforces Canadian state/economic interests: An Peformative Act to generate National Unity to Extract Resources and Rape the Land and Perpetuate the Lie that is Canada.


Your Role Model, Deadly Uncle Wab is complicit in this forcible acquisition of our Territories by Canada, Resource Extraction Corporations and the International Banks that are robbing and destroying our Terrritories and Exploiting the labour of the Canadian Tax Payer creating Economic Slaves through the Unrepayable Compound Interest of National Debt Scheme of the International Bankers imposed on the People of the World.


How can you separate when Confederation never happened. 1867 BNA Act only consolidated 4 Colonies into One Dominion under the Empire.

Provinces "own" no land.


UK 1893 Statute Law Revisions Act - Removed the Enacting Clause, Sec 2 of BNA Act - “Monarchs, Heirs and Successors.” After Queen Victoria died in 1902 so did the BNA Act. It couldn’t be revived or amended. This included the Indian Act.


1930 BNA Act - Amendment (illegal amendment as BNA Act was repealed) Anyways The Lands Transfer Act was slight of Hand. It made it appear that the Crown was giving title to the Land and Resources to Manitoba, Saskatchewan, Alberta and B.C HOWEVER; the Key Statement in the Schedules are:


"In order that the Province may be in the same position as the original Provinces of Confederation." This means, that the same position as the original Provinces of Confederation is that all Lands, Resources and Royalties belong to the "Federal Government."

Provinces were never Independent States, and never owned the land they sit on at 1867 so called Confederation.


In 1931 the Statute of Westminster the UK gave up all lands and jurisdiction over its Dominions so the Provinces could become Free and Independent. This never happened. The Politicians pulled the greatest act of Fraud Ever.


They Politicians of the Dominion of Canada made the People believe they still are connected to the Monarchy. This was done to usurp/ hijack/steal/seize the Sovereignty of the Provinces and the People by creating the illusion Canada is a Constitutional Monarchy. However all ties to the UK legally are severed. Provinces are already “Separated”


The Constitution Acts are not a Constitution, they was enacted by a foreign Monarch and Govt illegally by the UK’s Canada Act and required 4 Proclamations from all the Provinces. Never Happened. Canada has no lawful and legal Constitution and the UK had no power, jurisdiction to do this legally as the Provinces already were Free. Canada is only a Corporation posing as a Federal Government.


All the Lands are Indigenous Lands as the UK gave up all lands obtained through Treaties which reverted back to the Rights Title Holders, our Nations.

Canada has no Constitution and we never consented for Canada to represent the Crown in Treaties. We have no Treaties with Provinces or Canada.


Your Indigenous Hero and Role Model Wab Kinew s complicit to this great International Crime of Aggression, Annexation, Military Occupation, Colonialism, Fraud, Treason. Wab is helping in this forcible acquisition of our Territories for Canada and its Resource Exploitation Corporations and the International Banks.


Wab is helping to perpetuate the Fraud that is Canada.


Alberta and our Nations have more in common than we think. We are already separated from the Colonial Mechanism of "the Crown." We are no longer connected to an Indian Act nor BNA Act -1867 Constitution Act and the same with other Provinces.


We all need to reclaim our Sovereignty and all raise this outstanding Constitutional Fraud.

All your Indigenous Lawyers, Academics and Leaders need a refund on your Education Too unless your Complicit to all this also.

 
 
 

Wednesday May 27, 2026

By Johnny Hawk


I recently asked the Indigenous law firm Nahwegahbow Corbiere seeking legal guidance regarding my ongoing Federal Court proceedings involving request of Injunctions due to Crowns Failure of Duty to Consult our Williams Treaties First Nation's Rights Holders regarding several approved Projects in our Territory. I even informed them have secured Retainer, and Funds to Pay for Consultation and or Representation.



The firm declined, citing a conflict of interest.



I respect that law firms are entitled to make their own decisions regarding representation. However, this experience has reinforced broader concerns many grassroots Indigenous people continue to raise regarding the growing distance between institutional Indigenous law, Indian Act governance structures, and community-level land defense and Treaty advocacy.


My concerns are not simply personal. They relate to larger constitutional and political questions:


Who truly speaks for Treaty peoples?


Can Indian Act Band Council and their Consulting Firms alone satisfy the Crown’s obligations to all affected rights holders?


What space exists for grassroots voices outside institutional governance structures?


These tensions are increasingly visible across the country in disputes involving land defense, resource extraction, environmental protection, and consultation frameworks.


The public controversy surrounding the Robinson-Huron Treaty legal fee dispute also opened wider community discussions about accountability, representation, Indigenous legal institutions, and the emergence of professional and political elites within Indigenous governance systems.


These are difficult but necessary conversations.


Grassroots Indigenous peoples have the right to ask critical questions about representation, access to justice, environmental stewardship, and the future direction of our Nations — without those conversations being dismissed or marginalized

 
 
 
  • Facebook
  • Twitter
  • YouTube

Subscribe to Our Newsletter

Thanks for submitting!

CONTACT >

Anishinabek Clans to Invoke our Nation      81 Ogema Miikaan

Christian Island Indian Reserve No. 30a, Tiny, ON, Canada

T: 705 247 2120

C: 705 247 2120

E: communications@anishinaabek.net 

© 2023 by Make A Change.
Proudly created with Wix.com

bottom of page